THE CONTEXT: We usually think of the word "annunciation," in connection with the announcement to Mary that she will bear a child (Luke 1:26-38). So, the usual date that people give for Matthew is between *AD 70 and AD 79. Matthew has not yet informed us that it is Passover season, one of Judaism’s three major pilgrimage festivals. Is Jesus’ signaling the same? Most of the time, Matthew’s story overshadows Mark’s. In the same vein, Jesus’ preparations for entering the city mingle images of divine authority and humility. But Matthew delays that sort of conflict for later in the story, focusing for now upon the royal acclamation Jesus receives. However, we have seen a progressive unveiling of his identity. Some may wonder how this could be triumphant for Jesus since it … He answers with clearness and fulness, as far as was necessary to teach them their duty; for all knowledge is desirable as far as it is in order to practice. Matthew 21:1-11 The Triumphal Entry The evangelists, including Matthew, offer scriptural cues to direct the readers’ reflections, but the effect is nonetheless that of an explosion rather than a narrowing of meanings. The parable of the two sons sent to work in the vineyard, is to show that those who knew not John's baptism to be of God, were shamed by those who knew it, and owned it. 21 When they had approached Jerusalem and had come to Bethphage, at the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village opposite you, and immediately you will find a donkey tied there and a colt with her; untie them and bring them to Me. Our Lord Again this commentary on Matthew gospel is a thorough and scholarly, but written in a readable style. (1-2) The transformation of Jesus before His disciples. The narrative lectionary is a four-year cycle of readings Read more. Commentary on Matthew 21:28-32 (Read Matthew 21:28-32) Parables which give reproof, speak plainly to the offenders, and judge them out of their own mouths. By ancient standards Jerusalem was a significant but not massive city, with a residential population of about 25,000. Timothy Keller- The King has Come- Matthew 21:1-17 Click here for the sermon Matthew 21: 1-17. He even provides the two disciples with words to say if they are challenged: “The Lord needs them.” Davies and Allison suggest that these words signal the recovery of “the lordship of Adam over the animals”1 (cf. Matthew’s Jesus is Israel’s king, the Son of David come to rule the Holy City. The passage begins on the Mount of Olives, where, according to Zechariah 14:4, God was to begin the final battle against the nations and inaugurate a new creation. As And the Son of Man will be delivered over to the chief priests and scribes , and they will r condemn him to death 19 and s deliver him over to the Gentiles t to be mocked and flogged and u crucified , and he will be raised on v the third day . 21 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Matthew 21:21 - And Jesus answered and said to them, 'Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,' it will happen. Matthew 1:1-17 Matthew divides his genealogy into three groups of fourteen names. Matthew 18 Commentary; EXPLORE THE BIBLE. third: get a haircut. Matthew’s distinctive and emphatic assertion that Jesus borrows two animals for his entry into Jerusalem underlines Zechariah’s dual assertion that the coming king is both powerful and humble. His Prediction of Death and Resurrection. A resource for the whole church from Luther Seminary. Because spectacle and prophetic actions carry complex layers of meaning, we should not be surprised that scholars struggle to understand precisely what these actions meant. Even the children acclaim Jesus’ arrival, and Matthew has a special interest in children. Even Israel’s prophets used spectacular public enactments to bring their messages more powerfully to light. Matthew 17.1-9 Holy Mountain, Holy People Matthew 17.1-20 Transfigured! matthew 21:1-17. april 14, 2019. a pastor’s son came to him and asked if he could use his dad’s car. The Columba Press. Matthew Henry's Commentary. The first group begins with Abraham and ends with David. As Jesus makes his way toward Jerusalem, the crowd hails him as David’s Son, shouting the words of Psalm 118:25-26, a psalm chanted at major festivals as pilgrims approached the temple. After The Parade Passes By Matthew 21: 1 - 11 Intro: On March 1, 1962 the largest ticker-tape parade ever given in New York City took place. d Perez became the father of Hezron, Hezron the father of Ram, 4 e Ram the father of Amminadab. Matthew Henry's Concise Commentary. Most of the time, Matthew’s story overshadows Mark’s. THE CONTEXT Earlier, because Jesus' time had not yet come, he withdrew when Pharisees conspired against him and ordered the crowds "not to make him known" (12:14-16). So clear are the royal expectations that the chief priests and scribes caution Jesus to slow things down (21:16). He comes as both deliverer and agent of judgment. second: keep your room clean. Is his ambivalent sign-act a promise of restoration or a warning of impending destruction? ‘Jesus’ is the same as the *Old Testament name ‘Joshua’. c 3 Judah became the father of Perez and Zerah, whose mother was Tamar. Praise of the Children (21:14-17) The passage closes with the report that Jesus healed many people. Jeremiah goes on to prophesy the destruction of the temple. Peter said, 17 p And as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, 18 “See, q we are going up to Jerusalem. (24-27) Commentary on Matthew 17:1-13 (Read Matthew 17) Matthew 21 Commentary; PULPIT COMMENTARY. Biblical Commentary (Bible study) Matthew 1:18-25 EXEGESIS: MATTHEW 1. Only during the major festivals did the Romans perceive a need for additional security, especially so for Passover, which had political undertones. (14-21) He again foretells his sufferings. 20:17-19). It was based on Bible study lessons that T.O.D. That priority has no room for a messianic claimant, much less a would-be king who lays claim to the Temple as his own house. The first is another prediction by Jesus of His imminent death (Matt. The coming day will burn them up,” says the Lord who rules over all. Possibly … “It will not leave even a root or branch. Our Lord drove them from the place, as he had done at his entering upon his ministry, Joh 2:13-17. Commentary on Matthew 17:1-13 (Read Matthew 17:1-13) Now the disciples beheld somewhat of Christ's glory, as of the only begotten of the Father. I will begin by making an observation from the genealogy in verses 1-17, and then I will attempt to draw some conclusions from this observation. He then returns to Bethany to spend the night. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. However it is Jesus who initiates the action, Jesus whom the crowds acclaim, and Jesus for whom the priests and elders are waiting the next day (21:23). He does not come with weapons or armies, although he does bring crowds. Adam Clarke Commentary. For one thing, Matthew describes them here as acting out of anger rather than concern (21:15). Adam Clarke Commentary Fourteen generations - See the note on Matthew 1:11.The Jews had a sort of technical method of summing up generations in this way. He sends two disciples ahead to secure both a donkey and a colt for him to ride. Commentary on Matthew 21:12-17 (Read Matthew 21:12-17) Christ found some of the courts of the temple turned into a market for cattle and things used in the sacrifices, and partly occupied by the money-changers. CHAPTER 1 The Genealogy of Jesus. Matthew 22:17-21 Speaking of taxes in Matthew 22:21 , Jesus taught His disciples to “render . (22,23) He works a miracle to pay the tribute money. But when it comes to the Triumphal Entry and the Cleansing of the Temple, our imaginations typically follow Mark’s story line. What does Matthew 21:21 mean? to Caesar the things that are Caesar's,” enjoining His disciples to pay them. He choreographs his approach to Jerusalem to resemble the advent of conquerors and kings throughout the Mediterranean world. Matthew’s Jesus is Israel’s king, the Son of David come to rule the Holy City. Righteous God, you brought your son Jesus into Jerusalem to show people the radical grace of your love. People found first copies of parts of the *NT. Modern people swim in a sea of “spectacle,” that is, the use of compelling or provocative public theatre to shape imagination, usually mingling images of power with religious symbols. The second line of Jesus’ statement is drawn from Jeremiah 7:11, part of Jeremiah’s scathing temple sermon (Jeremiah 7:1-8:3) directed against those who appeal to the temple for safety while engaging in theft, murder, adultery, and idolatry. (1-13) Jesus casts out a dumb and deaf spirit. Here the look of indignation in the Lord changed to a look of compassion, and what had just been a den of robbers now became a holy place where people had their prayers answered- … These words envision the fulfillment of the temple’s (viz. first: get your grades up. Matthew 17:21 is a challenging case with strong evidence on both sides, but modern scholars have good reasons for thinking it was not the original reading. Explain that part of the multitude’s cry fulfilled the messianic prophecy found in Psalm 118:25–26. Jesus is at once both a commanding figure, a king on his way to the coronation, and a jester, mocking the conventions of power. But there is a problem with these dates. Jesus went into the temple of God, etc. Zion’s king is indeed humble (21:5): his yoke is easy, and his burden is light (11:30). Picking up on this chronological unity, the Narrative Lectionary treats this sequence as a sustained body of action. Matthew’s is quite different. It ends at the temple, the focal image of deliverance, healing, and hope for Israel and the whole creation. A resource for the whole church from Luther Seminary. Verses 20-21 Matthew and Luke agree that Mary had the child ‘by the power of the *Holy Spirit’ (Luke 1:35; Matthew 1:20). At times the Church is a sign of judgment, at times of redemption, but always a people through whom God’s intentions for the restoration of heaven and earth are made known in spectacular ways. Matthew 18 Commentary; EXPOSITOR'S DICTIONARY OF TEXTS - excerpts from other sermons. His entry, in fact, puts the whole city into “turmoil” (Matthew 21:10, lit. Passover, after all, celebrates Israel’s deliverance from captivity, and occasional outbreaks of sedition attended the season. creation’s) purpose at the same time they implicitly challenge the priests who have made the temple unsuitable for such prayer. The birth and childhood of Jesus Christ -1:1-2:23 a. Genealogy of Christ - 1:1-17 b. 21 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Read Matthew 21 commentary using Matthew Henry Commentary on the Whole Bible (Complete). 661. Peter said, Leaving aside several details of the boy’s illness, he concentrates on the need for faith, not so much on the part of the boy’s father (as does Mark, for Matthew omits Mk 9:22b – 24 ) but on that of his own disciples whose inability to drive out the demon is ascribed to their little faith ( Mt 17:20 ). 1 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, 2 Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. on StudyLight.org The triumphal entry and Temple demonstration should be understood in this context: Jesus is initiating conflict during a stressful period with revolutionary associations. 1. They can also write definitions, principles, prophetic commentary, or personal insights and impressions in the margins of their scriptures. Matthew’s is quite different. Jesus himself will soon employ this same Psalm (118:22) in a rebuke of Jerusalem’s ruling elite (Matthew 21:42), who reject the chief cornerstone, yet another term with temple resonances. Matthew 21:1-11 Jesus' 'First' Triumphal Entry Matthew 21:12-17 What Jesus Wants to Find in the Church Matthew 21:18-22 Lessons from a Fig Tree Matthew 21:23-32 Questions for Questioners Matthew 21:33-46 An Encounter Indeed, Jesus is not innocent victim — at least, not in the sense of being passive. Matthew 1:1-17 Luke 3:23-38 1 The book of the generation of Jesus Christ, the son of David, the son of Abraham. Luke tells us of Mary's obedience (Luke 1:38), but Or both? 6:33, 12:28, and 21:31, the phrase most common in Mark and Luke was used by Matthew. BibleTrack: Bible Commentary - Matthew 21:1-11 Matthew 26:6-13 Mark 11:1-10 Mark 14:3-9 Luke 19:29-40 (Matthew 21:1) When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, Bethphage means “place of young figs;” it was a small village on the Mount of Olives near Bethany. And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, 21:1-11 This coming of Christ was described by the prophet Zechariah, Zec 9:9. But when it comes to the Triumphal Entry and the Cleansing of the Temple, our imaginations typically follow Mark’s story line. Jesus thus enters Jerusalem not merely as a human political figure, but as the Lord and King of all creation. We have reason to be suspicious of these characters. Biblical Commentary (Bible study) Matthew 21:1-11 EXEGESIS: MATTHEW 21:1-11. Ancient Jerusalem, with its grand temple, was far too large and its streets too narrow for even a processional parade and a Temple demonstration to gain more than street-level attention. Matthew 21:1-17 New American Standard Bible (NASB) The Triumphal Entry 21 When they had approached Jerusalem and had come to Bethphage, at the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village opposite you, and immediately you will find a donkey tied there and a colt with her; untie them and bring them to Me. He is David’s Son, come to claim his throne. In Matthew, Jesus sends his advance scouting party, stages both his procession and his temple demonstration, performs healings, and engages his first conflict with the temple authorities all in one day. 2 b Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. We pray these things in the name of Jesus Christ, our Savior and Lord. There are three short passages that form the transition from the last parable about the workers in the vineyard and this triumphal entry. THE CONTEXT Earlier, because Jesus' time had not yet come, he withdrew when Pharisees conspired against him and ordered the crowds "not to make him known" (12:14-16). Matthew presents the name of Jesus and its meaning in a way that assumes the reader knows its Hebrew roots (Matthew 1:21). Commentary Illustration Bible Survey Topics Find by passage Jesus Enters Jerusalem on a Donkey Matthew 21:1–17 » View this passage in NIV (Bible Gateway) I can imagine what this must have been like. Matthew 21 Commentary (scroll down for Homilies) ROBERT RAYBURN. Jesus is God’s image bearer, who exercises God’s dominion for the sake of the whole creation, as Adam was meant to do. * [17:14–20] Matthew has greatly shortened the Marcan story (Mk 9:14–29). Chapter 17:1- 13 Our King Transfigured in Glory Chapter 17:14- 21 The King Returning to the Field of Conflict Chapter 17:22- 23 Again the King Speaks of His Death Chapter 17:24- 27 … Matthew 21:1 to 28:20 Jesus enters Jerusalem as a king 21:1-11 Jesus goes to the *temple 21:12-17 The *fig tree 21:18-22 The leaders doubt Jesus' authority 21:23-27 A story about two sons 21… Now after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves; and He was transfigured before them. The Romans preferred to keep it lightly garrisoned, leaving local affairs to the Temple authorities. taught at Paran Baptist Church in … After two thousand years we may have forgotten that the church itself is God’s prophetic sign-act, a living spectacle meant to reveal Christ’s humble dominion and to bring blessing to the world. To purchase this book online, go to www.columba.ie CONTENTS Preface Introduction Mt 1:1 The “cleansing” rivets attention on his words, which signal both judgment and hope for deliverance. The passage is cl… 21: 1-17 THE TRIUMPHANT ENTRY 3-15-13. Study the bible online using commentary on Matthew 21 and more! Matthew 1:1-17 The format for this portion of the lesson will be in the form of observations and conclusions. “For indeed the day is coming, burning like a furnace, and all the arrogant evildoers will be chaff. The question for Matthew’s readers and hearers is: now that we have acclaimed Jesus along with the crowds and the children, will we continue in this way as conflict escalates? You may want to suggest that students write this reference next to Matthew … They implicitly challenge the priests who have made the temple authorities the new Testament section of the triumphal entry the. 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